Kou Qianzhi, Chinese Daoist reformer, dies after having converted emperor Taiwu of Northern Wei and established Daoism as the country's dominant religion.
Tai Zong establishes a new Daoist abbey, out of gratitude for Daoist priests who had apparently cured the crown prince of an illness.
The story of Qin's torture in hell is so well known that the Daoist Eastern Peak Temple, which is famous for its statuary representations of the celestial hierarchy, has a small hall dedicated to Yue Fei in which a likeness of the former Prime Minister is being led off to the underworld by a demon.
Patrick asserts that Abdullah's closest internal contact was the Sage Li Po who worked through the Daoist and Buddhist traditions, and Patrick Kelly has attempted to follow the guidance of these two teachers by merging their inner teachings through the outer practice of Taiji (Daoist Principles in Practice as taught by Huang Sheng Shyan).
However, none of the ancient Chinese classics mentions the Pangu myth, which was first recorded in the (3rd century CE) Sanwu liji 三五歴記 "Historical Records of the Three Sovereign Divinities and the Five Gods", attributed to the Three Kingdoms period Daoist author Xu Zheng.
"viscount" zǐ 子, which is also extensively used in Chinese nicknames as the meaning of the character is "child," as well as in courtesy names and honorific names in which context the character came to mean "master" as in Kongfuzi or Kongzi, Confucius, Master of surname Kung, or the Daoist patriarch Laozi, Old Master.
The 8th century was a "heyday" of Daoist meditation (Kohn 2008a:119); recorded in works such as Sun Simiao's Cunshen lianqi ming 存神煉氣銘 "Inscription on Visualization of Spirit and Refinement of Energy", Sima Chengzhen 司馬承禎's Zuowanglun "Essay on Sitting in Forgetfulness", and Wu Yun 吳筠's Shenxian kexue lun 神仙可學論 "Essay on How One May Become a Divine Immortal through Training".
Laozi and other Daoist authors argued for an even greater passivity on the part of rulers than did the Confucians.
Geyi is not found in the Daozang Daoist Canon, the official Twenty-Four Histories, Zizhi Tongjian reference of Chinese historiography, Gujin Tushu Jicheng imperial encyclopedia, Siku Quanshu collection (with some 888 million characters), or comprehensive digital databases of classics.
A native of Wenxi County, in what is now southwest Shanxi Province, Guo studied Daoist occultism and prognostication in his youth, and mainly worked as a prognosticator for various local officials and leaders, interpreting omens and portents in order to predict the success or failure of various endeavors.
Queen Mother's Saturn Peach Festival - is a Daoist festival held during the third lunar month to celebrate the birthday of the Queen Mother of the West.
In heaven we can see Chinese deities such as Nuwa and Chang'e, as well as Daoist symbols such as cranes (representing immortality).
The Postscript relates the 37 Mouzi articles with the 37 Buddhist Bodhipakkhiyādhammā factors of enlightenment and Daoist chapters 1-37 of the Daodejing (known as the Daojing section).
Wang Fu (or Fou) :zh:王浮, daoist of the early Jin dynasty, author of the Huahujing.
Besides citing passages from Daoist classics like Zhuangzi and Huainanzi, the Wenzi also cites others like the Yijing, Mengzi, Lüshi Chunqiu, and Xiao Jing.
The philosophies attributed to Yang Zhu, as presented in Liezi, clash with the primarily Daoist influence of the rest of the work.
Dr. Lee’s Daoist (Taoist) Big-Five model has been studied both in China and in the USA, and can be applied to social, counseling/clinical, and industrial/organizational psychology.
The (1445) Ming Dynasty edition Zhengtong daozang 正統道藏 "Zhengtong Emperor's Daoist Canon" contains the earliest known complete copy of the Yunji qiqian, which subsequent Canon editions reproduced.
Note that Japanese 真人 can be pronounced shinjin in the Daoist sense and Masato (e.g., Masato Shimon) or Mahito (Mahito Tsujimura) as a given name.
Seven Cloudy Satchel" and Xu Song's (1819) Quan Tangwen 全唐文 "Complete Tang Literature". Another is in the (1444) Daozang "Daoist Canon" and (1796-1820) Daozang jiyao 道藏輯要 "Essentials of the Daoist Canon".
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The Cunshen lianqiming 存神鍊氣銘 "Inscription on Visualizing Spirit and Refining Qi" (DZ 834, tr. Kohn 2010:174-178) is attributed to the Daoist physician and alchemist Sun Simiao (d. 682).